Journey To The Moon

Journey To The Moon:

And the Moon when it is full 19- You will surely ride from stage to stage 20- So, why do they not believe? 84-The Splitting, 18-20 The moon is connected in our minds with attractive scenes and romantic landscape. For those who use the lunar calendar, it is a correctness calculator. The ebb and tide it causes have always been an anonymous for men. It is used to denote mathematics, astronomy, art and romanticism. Throughout present the moon has been the symbol of the inaccessible. All these features also existed at the time of the Prophet. For 1400 years the meaning of the above quote verses remained ragged. In the Quran, the concurrence “and” (WA) is frequently used to stress a point; on occasion it is rendered in English by the preposition “by” when making serious promises, taking an oath or calling someone to witness. Commentators dealt differently with the “ride from stage to stage.” The reason was the coolness of the moon at the time. Going to the moon was beyond head. This “riding from stage to stage” had the union for some of spiritual ascension, symbolizing the passage from this world to the other world, the stages of development of man from an embryo to adolescence and senescence. Yet, the verse foresee that human beings will pass from stage to stage in the future. devout ascension and man’s biological improvement were nothing new. Therefore, I am of the attitude that these interpretation of the past do not reflect idealism. The context of the verse connotes the expectation that a particular phenomenon will take place in the future and the verse questions the reason why the people do not doubt when this event takes situate. The Arabic word “tabaq” (stage) also mentioned in the sura 67, 3rd verse, and the sura 71, 15th verse, refers not to spiritual, but concrete things. The use of the word “ride” clearly connotes a flight. Having thus explain the 19th verse in this fashion, the thing that our awareness is drawn to, the moon in the 18th verse, chains the idea that “riding from stage to stage” is done by way of a shuttle from the earth to the moon.
WHY DO THEY NOT BELIEVE?
The Russian spacecraft Luna 2 was the first probe to hit the moon (September 12, 1959), and Luna 3 took the first photographs of the far side of the moon. But the most important event was the landing on the moon on July, 21, 1969 by Neil Armstrong and his companion aboard the Apollo 11. The scene of landing on the blurred TV panel was surely one of the most brilliant events in human history. What had been thought without a solution had come true. There were positivists, however, who pointed to this event as a scientific getting and used it as an squabble against religion. Unsure bigoted scholars of Islam contend that it was a lie that there had been such an event, and that anybody who claimed that man was on the moon would be cursed. The miraculous prediction had come true, performance once again God’s art and muscle. Photographs taken from the moon echo once more the splendor of God’s design. The mass of the moon, the moon’s remoteness from the earth point to God’s splendid design. Had the mass of the moon been superior or had the moon been nearer the earth, the continents would be flooded following the tide, picture our survival impossible. Verse 20 that comes after verses 18 & 19 in which the flight to the moon is predict, which reads: “So, why do they not believe?” may refer to the unbeliever and atheists who remained blind to God’s splendor and wisdom, considering this a victory of science over religion. This misreading accounts for the misinterpretation of God’s ways, namely the fact that science is nothing but the sum of rules He infused into matter. They labor under the delusion that science and religion vie for supremacy. The derivation of science and religion is God. Two things that start from God cannot be at odds. Any contradiction may have been due either to logical errors or to bigoted theologians who dared to make announcements in the name of God. Verse 21, coming after the verses that I have analyze in this section, is as follows: 21- And when the Quran is read to them, they do not fall exhausted. 84-The Splitting, 21
THE MOON HAS SPLIT:
1- The Hour has come closer and the moon has split (shaqqa). 54-The Moon, 1 There is another indication in the Quran in the above verse referring to the landing on the moon. In order to have a improved insight into this, let us dwell on the connotation of the Arabic word “shaqqa” which, among its multifarious meanings, signifies “rending asunder,” “split,” “fissuring;” it may also signify plow the soil. 25- We pour forth water in scarcity. 26- And we split (shaqqa) the earth in debris. 80-He frown, 25-26 As we see, to describe the fissures made by water on the earth’s soil, the same word “shaqqa” is new. One of the most essential events that occasioned man’s visit to the moon was the sampling of the soil on the float up of the moon. The surface of the moon was fissured by man for the first time in history. The term “shaqqa” may refer to this cleavage. We have examine the 1st verse of the sura “The Moon.” The 2nd verse of the same sura addresses the wrongdoer who preferred to ignore the evidences of God. 2- Yet if they see a sign they turn away and they say, “A permanent sorcery!” 54-The Moon, 2islam