CLOUDS AND THE PROCESS OF RAIN :
43- Do not you see that God drives the clouds, then joins them jointly, then piles them on each other, then you see the rain comes forth from between them. And He sends down hail from the the blue, where there are mountains of it. And strikes those with it whom He will and divert it from whomever He wills. The colorful flash of its lightning nearly blinds the sight. 24-The Light, 43 Water is life. The greater fraction of water that is the basic must for the living beings on earth is in unbroken motion and revolution. The endless sequence of these successive transformations is referred to as cycling. Water is always nearby in the air. It goes without saying that this state of water differs from its state in the seas and rivers. The pattern of clouds by water in the state of fog, the renovation of these clouds into precipitation and their falling upon the earth as rainfall are the result of God’s impeccable cycling system. More than 1400 years ago, the Quran began to draw our attention to the facts that today can be traditional only by the help of satellites. Scientists studied types of clouds and reputable that they were the consequence of well-designed systems and stages. Meteorologists examine the cumulonimbus clouds. The stages they described tallied with the process describe in the sura The Light, verse 43. 1- Clouds move thanks to winds: The fact that the wind is the principal cause in the process of the formation of clouds that generate rain is depicted in the sura, The Romans, verse 46 (In the previous chapter, we saw the role played by wind in the development of clouds). 2- Amalgamation: Then the small clouds merge to form a single large cloud. 3- Piles them on each other: When the small clouds join collectively, updrafts within the superior cloud increase. The updrafts near the center of the cloud are stronger than those near the boundaries. These updrafts cause the cloud body to grow vertically, so the cloud is stack up. This straight down growth causes the cloud carcass to stretch into cooler regions of the ambiance where drops of water and hail formulate. When these drop of water and hail become too heavy for the updrafts to prop up them, they begin to fall from the cloud as rain, hail, etc.
GENIUS OF A MAN?
Meteorologists have acquired what they know about the configuration, makeup and function of clouds only in recent years by the help of satellites, computers and balloons. It is significant to read about the configuration of clouds in the Quran. Today’s data are obtain through the use of instruments and satellites that have a panoramic view of clouds from above, otherwise, it would be impracticable for men living on the exterior of the earth to have an insight into the updraft in the clouds during their formation and the precipitation emerging from this cloud going up upright. In the verse above, the simile of “mountain masses” is an apt one, since the cumulonimbus rain clouds at an altitude of 5-6 km present a pattern like a mountain. While the verse reveals knowledge out of stock at the time of the Prophet, there is no mention whatsoever of the misconceptions of the time. Up awaiting the 1600s the western world was subjugated by the meteorological lore of ancient Greece, itself a hotchpotch of correct and erroneous data. It was believed that the atmosphere was made up of two unusual types of vapor, namely the dry and the moist; that thunder was the outcome of the fender-bender of dry clouds with their neighbors, and that the flash of lighting was produced by the firewood of the dry vapor. In the verse in problem no such false information has been provide, while a narrative is made of the flash of lightning, along with the downfall of rain and sleet, establishing a link between them. The lightning flash in atmospheric electricity is the total experiential luminous phenomena accompanying a lightning discharge, which is a series of electric process by which change is transfer within the atmosphere along a direct of high ion density between electric charge centers of opposed sign. The water droplets within the clouds are a source of voltage. The water droplets falling down as a result of gravitation break down into yet smaller droplets with positively charged energy while the surrounding atmosphere is negatively charged. The electric charge of droplets increases at each division into lesser units. Along with the materialization of the electrical charge as a result of dissolution of water droplets, the ice crystals at the upper portion of the cloud gain positive electricity charge, thus separating from the atmosphere with unenthusiastic charge and rising the electrical charge of the cloud. This process results in an electric arc, i.e., a flash of light. The verse draws attention to the connection of the precipitation with the flash of lightning, exit out the wrong information that attributes this process to the kindling of clouds. Describing the meteorological process that creates rain accurately, while eliminating the false ideas biggest at the time effectively, cannot be explain as pure coincidence or the genius of a man. 12- It is He who shows you the lightning for fear and hope, and raises heavy clouds. 13-The Thunder, 12
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Showing posts with label islam and Science. Show all posts
Showing posts with label islam and Science. Show all posts
Monday, May 25, 2009
Tuesday, May 19, 2009
Journey To The Moon
Journey To The Moon:
And the Moon when it is full 19- You will surely ride from stage to stage 20- So, why do they not believe? 84-The Splitting, 18-20 The moon is connected in our minds with attractive scenes and romantic landscape. For those who use the lunar calendar, it is a correctness calculator. The ebb and tide it causes have always been an anonymous for men. It is used to denote mathematics, astronomy, art and romanticism. Throughout present the moon has been the symbol of the inaccessible. All these features also existed at the time of the Prophet. For 1400 years the meaning of the above quote verses remained ragged. In the Quran, the concurrence “and” (WA) is frequently used to stress a point; on occasion it is rendered in English by the preposition “by” when making serious promises, taking an oath or calling someone to witness. Commentators dealt differently with the “ride from stage to stage.” The reason was the coolness of the moon at the time. Going to the moon was beyond head. This “riding from stage to stage” had the union for some of spiritual ascension, symbolizing the passage from this world to the other world, the stages of development of man from an embryo to adolescence and senescence. Yet, the verse foresee that human beings will pass from stage to stage in the future. devout ascension and man’s biological improvement were nothing new. Therefore, I am of the attitude that these interpretation of the past do not reflect idealism. The context of the verse connotes the expectation that a particular phenomenon will take place in the future and the verse questions the reason why the people do not doubt when this event takes situate. The Arabic word “tabaq” (stage) also mentioned in the sura 67, 3rd verse, and the sura 71, 15th verse, refers not to spiritual, but concrete things. The use of the word “ride” clearly connotes a flight. Having thus explain the 19th verse in this fashion, the thing that our awareness is drawn to, the moon in the 18th verse, chains the idea that “riding from stage to stage” is done by way of a shuttle from the earth to the moon.
WHY DO THEY NOT BELIEVE?
The Russian spacecraft Luna 2 was the first probe to hit the moon (September 12, 1959), and Luna 3 took the first photographs of the far side of the moon. But the most important event was the landing on the moon on July, 21, 1969 by Neil Armstrong and his companion aboard the Apollo 11. The scene of landing on the blurred TV panel was surely one of the most brilliant events in human history. What had been thought without a solution had come true. There were positivists, however, who pointed to this event as a scientific getting and used it as an squabble against religion. Unsure bigoted scholars of Islam contend that it was a lie that there had been such an event, and that anybody who claimed that man was on the moon would be cursed. The miraculous prediction had come true, performance once again God’s art and muscle. Photographs taken from the moon echo once more the splendor of God’s design. The mass of the moon, the moon’s remoteness from the earth point to God’s splendid design. Had the mass of the moon been superior or had the moon been nearer the earth, the continents would be flooded following the tide, picture our survival impossible. Verse 20 that comes after verses 18 & 19 in which the flight to the moon is predict, which reads: “So, why do they not believe?” may refer to the unbeliever and atheists who remained blind to God’s splendor and wisdom, considering this a victory of science over religion. This misreading accounts for the misinterpretation of God’s ways, namely the fact that science is nothing but the sum of rules He infused into matter. They labor under the delusion that science and religion vie for supremacy. The derivation of science and religion is God. Two things that start from God cannot be at odds. Any contradiction may have been due either to logical errors or to bigoted theologians who dared to make announcements in the name of God. Verse 21, coming after the verses that I have analyze in this section, is as follows: 21- And when the Quran is read to them, they do not fall exhausted. 84-The Splitting, 21
THE MOON HAS SPLIT:
1- The Hour has come closer and the moon has split (shaqqa). 54-The Moon, 1 There is another indication in the Quran in the above verse referring to the landing on the moon. In order to have a improved insight into this, let us dwell on the connotation of the Arabic word “shaqqa” which, among its multifarious meanings, signifies “rending asunder,” “split,” “fissuring;” it may also signify plow the soil. 25- We pour forth water in scarcity. 26- And we split (shaqqa) the earth in debris. 80-He frown, 25-26 As we see, to describe the fissures made by water on the earth’s soil, the same word “shaqqa” is new. One of the most essential events that occasioned man’s visit to the moon was the sampling of the soil on the float up of the moon. The surface of the moon was fissured by man for the first time in history. The term “shaqqa” may refer to this cleavage. We have examine the 1st verse of the sura “The Moon.” The 2nd verse of the same sura addresses the wrongdoer who preferred to ignore the evidences of God. 2- Yet if they see a sign they turn away and they say, “A permanent sorcery!” 54-The Moon, 2islam
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